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Why is that? For one, Gawande’s medical training didn’t prepare him for dealing with frailty, aging, or dying, he writes. But admitting this and helping him cope with it seemed beyond us.” “The chances that he could return to anything like the life he had even a few weeks earlier were zero. “We could never bring ourselves to discuss the larger truth about his condition or the ultimate limits of our capabilities, let alone what might matter most to him as he neared the end of his life,” Gawande writes. What most struck Gawande later was that he and the team avoided talking honestly about Lazaroff’s choices-even when they knew he couldn’t be cured. His medical team pursued multiple treatments, including emergency radiation and surgery, but Lazaroff ultimately died. We justify our violence and hatred against our scapegoats in the name of God or peace or justice, or whatever we deem to be important to our well-being.ĮARLY IN Being Mortal, surgeon Atul Gawande tells the story of Joseph Lazaroff, a patient with incurable prostate cancer. If Girard taught us anything, it’s that humans have been projecting our own violence onto God since the foundation of the world. Once you read Girard’s works, you realize how obvious it is that the violence at the cross had nothing to do with God, but everything to do with the human propensity to scapegoat. In anthropological terms, what was revealed by the death of Jesus was the human scapegoat mechanism. The truth that Girard revealed throughout his career is that wrath doesn’t belong to God. Indeed, without reading his books, it could sound like a form of penal substitutionary atonement theory that claims Jesus allows humanity to live by saving us from the violent wrath of God.īut nothing could be further from the truth. Many progressive Christians who do not know Girard’s work will bristle at that statement. “Christ agrees to die so that mankind will live,” wrote Girard in his book Things Hidden Since the Foundation of the World.